The Gemini Solar Festival of Humanity
Welcome to the May 31, 2007 edition of the Satya Center newsletter. Warm greetings from your Editors, Curtis Lang and Jane Sherry.
Today is the Festival of Humanity, celebrated during the Full Moon in Sagittarius. The Moon is full at 9:04 pm EDT, 6:04 pm PDT, and willbe located at 10?12’ Sagittarius. The Sun will be at 10?12’ Gemini.
The Sabian symbol for this degree of Sagittarius is this: “In the left section of an archaic temple, a lamp burns in a container shaped like a human body.”
This refers to the need for us to integrate the wisdom teachings of humanity as taught by Spiritual Masters of the East and West into our nervous system, so that we respond reflexively to all the events in our busy lives with love, with compassion, with wisdom, with tolerance, and with goodwill to all.
This is extremely appropriate for today’s Full Moon Festival of Humanity, also known as the Festival of Goodwill, because today is the day that the Ascended Master Guides and Teachers of all the Mystery Schools of the East and West join together to light the flame of inner wisdom in the minds of humanity - known as Buddha Mind to the Initiates of the East. Today is the day the Ascended Masters light the flame of unconditional love in the heart of humanity. Today is the day the Ascended Masters ignite the kundalini energy slumbering at the base of the spine, and shepherd Mother Kundalini upwards on her long journey toward the Crown of Creation, in the seventh chakra, located at the top of the head, in an effort to awaken Christ Consciousness within the soul of humanity -- which is the goal of all spiritual practice.
This is the third of the three great spring festivals of the Universal Interfaith Spirituality of the New Age. The first festival of Easter celebrates the resurrection of Jesus Christ. The second festival celebrates the birth of the Buddha, his enlightenment and death, and is called Wesak. Wesak was celebrated during last month’s full moon. The Festival of Humanity is the third.
During today’s Festival of Humanity, the love of Christ and the wisdom of the Buddha are showered down upon the Earth. At this time, spiritual disciples of all paths and lineages and religions around the world receive inspiration and instructions concerning their roles and duties for the upcoming year.
The Hierarchy of Spiritual Guides and Teachers overseeing humanity’s spiritual evolution join with the Cosmic Christ and provide a roadmap of the coming seasonal cycle to all disciples, planting the seeds for all the spiritual activities that disciples are being urged to undertake during the next year.
Most importantly, the Hierarchy and the Cosmic Christ engulf the entire planet with a powerful high-frequency energetic charge known as The Will to Good, which is distributed through powerspots around the world to all willing recipients. This energy acts as a powerful stimulant, strengthening the will forces in struggling humanity, and acts as a beneficent power surge, impelling disciples on all paths to internalize the energy of Goodwill, to act with Goodwill toward all, and to strive to establish right human relations in all their activities.
The energy released on the Full Moon Festival of Humanity circulates throughout the etheric body of planet Earth for three full nights and days.
All those who wish to participate in this Festival of Humanity would do well to set aside some time during the evening of the Full Moon and for the next two nights for deep meditation.
To enhance your receptivity to these beneficent energies try these activities on the three nights of the Festival beginning with the Full Moon tonight:
1. During the time prior to the full Moon, accelerate your spiritual practice as much as possible. Attempt to remain somewhat more quiet than normal. Listen to some uplifting spiritual music, chants or mantras. Or simply make some silent time. 
2. In the room where you meditate, place a crystal bowl full of Wesak water on the altar or nearby you – if you gathered it last month. Light a candle and some incense if you have these available. Play some appropriate uplifting music. Meditate during the evening hours whenever you have the time to do so. Ask for the grace and guidance you need to achieve your loftiest spiritual goals. Ask that you be ever more consciously connected to inner spiritual guidance. Ask that you be given golden opportunities to be of maximum service in the world.
Tune in to inner guidance and be alert for messages concerning the nature of your Higher Purpose and how it can best manifest during the upcoming year.
3. Recite the Great Invocation:
THE GREAT INVOCATION
From the point of light within the Mind of God
Let Light stream forth into our minds
Let LIGHT descend on Earth.
From the point of love within the Heart of God
Let Love stream forth into our hearts
May LOVE increase on Earth.
From the center where the Will of God is known
Let purpose guide our wills
The PURPOSE which the masters know and serve.
From the center which we call Humanity
Let the Plan of Love and Light work out
And may it seal the door
where evil dwells.
Let Light and Love and Power restore the Plan on Earth.
Let Light and Love and Power restore the Plan on Earth.
Let LIGHT and LOVE and POWER
restore the Planet Earth!
If you go to bed before the actual Full Moon moment, say the Great Invocation before retiring. Give thanks. During the three days of the Festival open your heart to those in need. Remember Christ’s teaching that any act of healing or kindness performed on behalf of any of your brothers and sisters is being performed for Christ himself. Recognize the Christ within all your neighbors, your family, your loved ones, your coworkers, and strangers you meet in the course of your day. Perform random acts of kindness.
Your editors, Jane Sherry and Curtis Lang, wish you good meditation, a loving and joyous Full Moon, and abundant energy to carry you along your Spiritual path during the coming year.
For crystal healers & crystal lovers, Lightworkers and New Age rockhounds, Lemurian Seed Crystals are among the most highly prized of all crystals in the world. But knowledgeable sources tell us that the vast majority of all crystals sold as Lemurians in the United States are not Lemurians at all.
Why are they called “Seed” Crystals? Where do they come from? What makes a genuine Lemurian? What special connection do they have to the legendary ancient Lemurian civilization? And what special properties do they have that make them valuable for healers, meditators, and Lightworkers?
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Curtis and Jane in Philadelphia -- 1980 |
Curtis Lang and Jane Sherry answer all these questions, and introduce you to several new varieties of Lemurian Seed Crystals in their article on “The New Lemurians”.
“We now carry several new varieties of Lemurian Seed Crystals that come from mines in the region of Minas Gerais, Brazil, near the town of Joaquin Felicio,” Satya Center editors, Jane Sherry & Curtis Lang explain. “Some of these mines are being operated by a miner who was one of the family members who originally mined Lemurian seed crystals in the Nineteen Nineties, and one of the mines, a new one, is operated by an enterprising Brazilian miner who is a newcomer to the wonderful world of Lemurian seed crystals.”
“All of these mines have uncovered new Lemurian Seed Crystals that come from a line of crystal beds along the same mountain top, all within a 20 kilometer radius of the original mine where Lemurian Seed Crystals were first discovered and categorized in the early Nineties.”
If you would like to see examples of the New Lemurians you can see and/or purchase them at the Satya Center Store in the Lemurian Section of our Crystal Gallery.
Top Spiritual Stories From Around the Web
[Ed. Note: These are excerpts from long articles Jane and I feel are exceptional messages of love and light, with important information for all Lightworkers. If you resonate with their energy, click on the links for more. . .]
Buddhadharma
The Natural State of Happiness
By Chokyi Nyima Rinpoche, summer 2007
Happiness may be natural but it can feel very elusive unless you know how to cultivate it properly, says Chokyi Nyima Rinpoche. He presents five noble qualities that enable us to experience this ever-present happiness.
We all know, intellectually at least, that the Buddha’s dharma is not merely a topic of study, nor is it simply something to be practiced on our meditation cushions. But as we hurry through our daily lives, it is easy to forget that the quality of formal practice is intimately tied to the quality of our minds, moment to moment. Practitioners of all levels can benefit from instructions on how to enrich their own lives and the lives of others by cultivating five noble qualities that are within reach of us all: contentment, rejoicing, forgiveness, good heart, and mindfulness.
The basic nature of our mind is essentially good. The Buddha taught that all beings are buddhas covered by momentary obscurations; when those obscurations are removed, they are real buddhas. The true identity of every sentient being, not just human beings, is a state of unconditioned suchness. This is the basic nature as it is, pure and perfect. We have an inherent capacity to care for others and to understand; it’s not a product of education or upbringing. To practice the dharma means simply to develop and nurture these intrinsic qualities. That is our task, our responsibility.
According to the Buddhist approach to spirituality, the ability to care includes both loving-kindness and compassion. We aim to cultivate loving-kindness and compassion until they are boundless, totally free from partiality.
. . .In a nutshell, the real Buddhist practice is to try our best to bring forth in all beings the true sources of happiness and well-being—boundless love and compassion and the unmistaken realization of the natural state, the unconditioned innate nature—while at the same time removing the causes of suffering, which are craving, hate, and close-mindedness. That is what it really means to have a good heart.
Love and compassion can be expanded until they become boundless, genuine, and impartial, making no distinctions between friend, enemy, and stranger. We must continue in our efforts until we have removed even the slightest obstacle to our love and compassion. Only when our love and compassion have become boundless will they be truly effortless.
Meanwhile, our perseverance should be joyous and spontaneous. Such perseverance springs from our awareness of the unconditioned natural state, therefore it is not merely an admiration, yearning, or longing. As your comprehension of the profound nature becomes stronger and grows deeper, you develop a confident trust. Spontaneous, effortless compassion begins to blossom as you continue to train after having truly recognized the natural state as it actually is. Sincere compassion radiates from the deepest part of your heart. You can’t help it; it just naturally springs forth.
Before becoming aware of this natural state, we are bewildered, creating painful states all the time, but by continually training in this, we recognize that beneath everything is an unconditioned natural state. We start to notice that every selfish emotion begins to soften and subside of its own accord. As pain and worry diminish, our confused way of experiencing subsides more and more. Then we begin to really understand how other beings feel. You may ask yourself: What can I do to help them? If I don’t help them, who will? This is when real compassion overtakes you and a sincere, unchangeable devotion begins to grow within you. We call this the dawn of irreversible or unshakeable confidence.
Resurgence Magazine
DECONSTRUCTING DAWKINS: Five arguments for the existence of God.
By Deepak Chopra, May-June 2007
RECENTLY THERE HAS been a spate of books about God from scientists responding to the debate over intelligent design. These books raise a chorus of scepticism about the existence of God. Science stands for rational thought; faith, for superstition and unreason. The latest bestseller in this vein is Richard Dawkins’ The God Delusion.
Dawkins has written extensively on evolution, holds a chair at Oxford University, and speaks out against any possibility that God is real. He makes many points to support his claim that religion is nonsense and that there isn’t a shred of rational proof for God, miracles or the soul. Since this is such an important issue, I want to argue against him point by point.
. . .The real debate is between two worldviews:
a) The universe is random. It operates entirely through physical laws. There is no evidence of innate intelligence.
b) The universe contains design. Physical laws generate new forms that display intention. Intelligence is all-pervasive.
The second worldview can be called religious, but it’s a trap to say that only a Christian God explains intelligence in the universe. There is room for a new paradigm that preserves all the achievements of science – as upheld by the first worldview – while giving the universe meaning and significance.
ONE OF THE reasons that Dawkins’ book has touched a nerve is that many scientists are outraged by the religious tide in world affairs. Using theology as a shield, politicians are undermining the whole rational structure of scientific progress. This brings us to another major point for Dawkins: “The universe is a complex machine whose workings are steadily being demystified by science. Any other way of viewing the world is superstitious and reactionary.”
What is so strange about this argument is that Dawkins himself is totally reactionary. His defence of a material universe revealing its secrets ignores the total overthrow of materialism in modern physics. There is no world of solid objects; space-time itself depends upon shaping forces beyond both space and time. Arch-materialism is just as superstitious as religion. Someone like Dawkins still believes there are solid objects randomly colliding to haphazardly form more and more complex objects, until over the course of billions of years the universe produced human DNA with its billions of genetic bits.
What’s wrong with this argument is that if you trace DNA down to its individual atoms, each is more than 99.9% empty space. If you take an individual electron, it has no fixed position in either time or space. Rather, ghostly vibrations wink in and out of the universe thousands of times per second, and what lies beyond the boundary of the five senses holds enormous mysteries.
Enough mysteries, in fact, to be consistent with God. I don’t mean a personal God, or a mythic one, or any God with a human face. Set aside all images of God. What we observe once we get over the superstition of materialism is that random chance is one of the worst ways to explain how the universe evolved. Why?
* The various constants in nature, such as gravity and the speed of light, are too precisely fitted with each other for this to happen by chance.
* If any one of six constants had been off by less than a millionth of 1%, the material universe couldn’t exist.
* Events at opposite ends of the universe are paired with each other, so that a change in the spin of one electron immediately produces a twin effect in another electron. This ability to communicate instantly across millions of light years cannot be explained by materialism. It defies all notions of cause and effect. It defies chance.
* Every electron in the universe exists as a wave function that is everywhere at once. When this wave function collapses, we observe a specific isolated electron. Before the wave collapses, however, matter is non-local.
The ability of objects and events to be everywhere at once seems like an attribute of God-omnipresence. The ability of electrons separated by millions of light years to ‘talk’ to each other seems like another attribute of God-omniscience. This doesn’t mean that God explains the universe. It means that there may be governing forces at work which allow the existence of universal consciousness. The self-aware universe is a plausible theory.
. . .When you get to the primal state of the universe, what is it? A universal field that encloses all matter and energy. This field is everywhere, but it also localises itself. A molecule in the brain is one expression of the field; so is a thought. The field turns out to be the common ground of both the inner and outer world. When Einstein said that he wanted to know the mind of God, he was pointing us towards the field, which science continues to explore.
Fortunately, as the two rivers begin to merge, we won’t be plagued by either the superstition of religion or the superstition of materialism. We will begin to link brain and mind through new concepts that will explain how the colour yellow exists in our brain as the same phenomenon as a yellow flower in the meadow. Both are experiences in consciousness.